Trimbakeshwar or Trambakeshwar is an ancient Hindu temple in the town of Trimbak, in the Nashik District of Maharashtra, India, 28 km from the city of Nashik GPS Reference 20.021944 N, 73.729935 E. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas.
It is located at the source of the Godavari River, the longest river in peninsular India. The Godavari River, which is considered sacred within Hinduism, originates from Bramhagiri mountains and meets the sea near Rajahmudry. Kusavarta, a kund is considered the symbolic origin of the river Godavari, and revered by Hindus as a sacred bathing place.
About
As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of saving) had an argument in terms of supremacy of creation.[1] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light.[2][3] Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy.[1] Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.[4] At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.[4][5][6] The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.
In Mythology, history and present
close up of the top of Trimbakeshwar Temple
Trimbakeshwar is a religious center having one of the twelve Jyotirlingas. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. Due to excessive use of water, the linga has started to erode. It is said that this erosion symbolizes the eroding nature of human society. The Lingas are covered by a jeweled crown which is placed over the Gold Mask of Tridev (Brahma Vishnu Mahesh). The crown is said to be from the age of Pandavs and consists of diamonds, emeralds, and many precious stones. The crown is displayed every Monday from 4-5 pm (Shiva).
All other Jyotirlingas have Shiva as the main deity. The entire black stone temple is known for its appealing architecture and sculpture and is at the foothills of a mountain called Brahmagiri. Three sources of the Godavari originate from the Brahmagiri mountain.
Story related to Godavari river
Majestic entrance to the temple.
Brahmadev worshipped God Trivikram when he came to Satya Loka (on earth) with the same holy water of the Ganges, to get the river Ganges held up by God Shankar on his head, to flow. River Ganges in the form of a woman was enjoying with Lord Shiva, which was noticed by Lord Shiva's wife Parvati. She planned to drive Ganges away from her husband. Parvati and her son Ganesh came to live in Gautama's Ashram with Parvati's friend Jaya. There was a famine of 24 years and people were affected by the pangs of hunger. However, Varun - the God of Rains, pleased with Sage Gautama arranged rains every day in Gautama's Ashram (dwelling place) which was in Trimbakeshwar. Gautama used to sow rice in the surrounding fields of his Ashram in the morning, reap the crop in the afternoon and with it fed a large group of rishis, who took shelter in his Ashram on account of the famine. The blessings of the group of rishis increased the merit (Punya) of Gautama. Lord Indra's position became shaky because of his increased merit. So Indra ordered clouds to rain all over Trimbakeshwar, so that the famine will be over and Rishis will go back and the increasing merits of Gautama will be weakened. Although the famine was over, Gautama urged the Rishis to stay back and kept on feeding them and gaining merit. Once he saw a cow grazing in the paddy field and he drove her away by throwing Darbha (sharp, pointed grass). The slender cow died by this. It was Jaya - Parvati's friend, who had taken the form of a cow. This news upset the Rishis and they refused to luncheon at his Ashram. Gautama requested Rishis to show a way out of this sin. He was advised to approach Lord Shiva and request him to release Ganges and a bath in the Ganges would set him free of his sins. Gautama then practiced penance by going to the peak of Brahmagiri. Lord Shankara was pleased by his worships and gave him the Ganges.
Kusavarta, a place where river Godavari takes course.
However, Ganges was not prepared to part with Lord Shiva, which irritated him. He made TandavNrutya (dance) on the peak of Brahmagiri and dashed his jata there. Frightened by this action, Ganges appeared on Brahmagiri. Later on Ganges appeared in the Trimbak Tirtha. Gautama praised her but she off and on appeared on the mountain at various places and disappeared in anger. Gautama could not bathe in her waters. Ganges then appeared in Gangadwar, Varaha-tirtha, Rama-Laxman tirtha, Ganga Sagar tirtha. Still Gautama could not bathe in her waters. The Gautama surrounded the river with enchanted grass and put a vow to her. The flow stopped there and the tirtha thus came to be called Kushavarta. It is from this Kushavarta that the river Godavari flows up to the sea. The sin of killing a cow by Gautama was wiped off here.
This place is famous for lots of religious rituals (vidhis). Narayan Nagbali, Kalsarpa Shanti, Tripindi vidhi are done here. Narayan Nagbali puja is performed at Trimbakeshwar only. This puja is performed in three days. This puja is performed on special dates. Some days are not suitable to perform this puja. This puja is performed for many reasons like to cure an illness, going through bad times, killing a Cobra (Nag), childless couples, financial crisis or you want to perform some religious puja to have everything.
Trimbakeshwar town has a large number of Brahmin households and is also a centre for Vedic Gurukuls (kind of boarding school). It also has ashrams and Muths devoted to Ashtanga Yoga, the Hindu art of living.
The existing temple was built out of basalt after it was commissioned by Peshwa Nanasaheb. It so happens that the Peshwa made a bet on whether the stone surrounding the Jyotirlinga, is hollow from the inside or not. The stone was proved to be hollow, and on losing the bet, the Peshwa built a marvelous temple out of it. The Shiva idol of the temple consisted of the world famous Nassak Diamond. It was appropriated by the British in The Third Anglo-Maratha War and lies with one owner or the other ever since. The diamond presently lies with Edward J. Hand, a trucking firm executive from Greenwich, Connecticut, USA
The place is known for its scenic beauty in rainy/monsoon season and is surrounded by lush green hills untouched by pollution. Anjaneri mountain, the birth place of Lord Hanuman, is 7 km from Trimbakeshwar.
Shri Nilambika/Dattatreya/Matamba Temple
This temple is on top of the Neel mountain. All goddesses ('Matamba','Renuka','Mananmba') came here to see 'Parashuram' when he was performing penance (tapas). After his penance he requested all goddesses to stay there and the temple was formed for these goddesses. God Dattatreya दत्तात्रेय (Shripad Shrivallabh) stayed here for some years.
As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of saving) had an argument in terms of supremacy of creation.[1] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light.[2][3] Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy.[1] Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva.[4] At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.[4][5][6] The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.
Architecture
The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors. It is a modest yet graceful temple and it dates back to 13th century and the sabhamandap developed in 18th century by Nana Phadnavis. The shikhara was built by Nana Phadnavis. The great Maratha ruler Shivaji is said to have made endowments to this temple to facilitate worship services. As with other Shiva temples in this area, the sanctum is at a lower level.
Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jñāneshwar is said to have visited Tryambakeshwar and Bhimashankar. A unique bell (Roman style) can be seen in front of the temple which was presented by Chimaji Appa (Brother of Bajirao Peshwa I and uncle of Nanasaheb Peshwa). Chimaji Appa collected two large bells after he won in war against the Portuguese from Vasai Fort. He offered one here at Bhimashankar and the other at Menovali near Wai in front of a Shiva Temple on the banks of the Krishna river.
Surroundings
There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar at a height of 1034 metres. A big bell in Hemadpanthi structure built by Nana Phadanavis is a feature of Bhimashankar. Places that can be visited in are Hanuman Lake, Gupt Bhimashankar, Origin of River Bhima, Nag Phani, Bombay Point, Sakshi Vinayak and a lot more. Bhimashankar is a conserve red forest area and wildlife sanctuary where a variety of birds, animals, flowers, plants can be seen. A rare animal "Shekru" can be found in deep woods. Bhimashankar is worth visiting for jungle lovers and trekkers as well as for pilgrims. This temple is very famous in Pune and people from all around the world come to visit this temple.
Story & History
Eons ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.
When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why he had abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara — the mighty all powerful King Ravana of Lanka.
Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that his father was killed by Ram in the great war. This infuriated Bhima and he vowed to avenge Lord Vishnu. To achieve this he embarked on a severe penance to please Lord Brahma.
The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons.
He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva.
When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.
Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.
It is believed that the sweat that poured forth from Lord Shiva's body after the battle formed the Bhimarathi River.
Other temples and shrines
There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalaja was worshiped with offerings of lotus flowers by Brahma. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshiped here.
The Mokshakund thirtha is behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.
Worship
Bhimashankar is an ancient shrine, one of the 12 Jyotirlingas of Shiva. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar can be termed a pilgrim paradise. The dense forests surrounding the high ranges are an abode for rare species of flora and fauna. Situated at the extreme end of the Sahyadri Ranges, this place gives a wonderful view of the world around the rivers, and hill stations.
Bhimashankar is the source of the Bhima River, which flows southeast and merges with the Krishna River. With endless stretches of virgin forests, lofty peaks that seem to reach out to the heavens, and the whispering waters of the Bhima River, Bhimashankar is definitely one of God's choicest creations.
It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is a trekker's delight and a traveler's sojourn.
Transportation
Bhimashankar is approximately 127 km from Pune and 200 km from Mumbai. The route to Bhimashankar is via Manchar. The second route is from Rajgurunagar via Vada. One can go to this place, full of natural beauty and lovely scenery, and be back to Pune in one day. Bhimashankar is a good paradise for nature lovers, trekkers, jungle lovers and bird watchers. The best seasons to go are monsoon and winter.
Bhimashankar is 74 miles or 127 km from Pune by road. State buses go there from Pune daily, with more than five hours of bus journey. During the Mahashivaratri festival, when there is a great fair at the temple, buses ply to and fro daily. It is accessible from Karjat on the Pune — Mumbai section of the Central railway. There is no proper road from Karjat to Bhimashankar and only the devotees who wish to go to the temple on foot during festivals use this road.
If coming from Aurangabad or Ahmednagar, move towards Alephata which is 30 km from Nagar. Then go to Manchar which is 60 km from Alephata. Take right from Manchar and after 59 km to reach Bhimashankar (Aurangabad to Ahmednagar is 112 km).
Another root is via Sangamner, which lies on Nashik-Pune Road; from Sangamner go to Manchar and then follow the same route towards Bhimashankar, which is 59 km.
From Pune ST buses are available from Shivaji Nagar Pune to Bhimashankar at 5:30 in the morning to 2:00 pm and a ticket is approximately 91/-. From Pune -> Rajguru Nagar -> Chas Kaman Dam -> Wada -> Bhimashakar; from Pune -> Rajguru Nagar -> Manchar -> Ghodegoan -> Bhimashakar; from Mumbai ->Chakan [i.e., exterior part of Pune] -> Rajguru Nagar(Khed) -> Manchar -> Ghodegoan -> Bhimashakar.
[edit]From Mumbai
If coming from Mumbai, take Pune road. About 31.02 km from Deonar traffic junction lies the Mumbai Pune Expressway (NH-4) after crossing Navi Mumbai and Panvel. After 52 km from Panvel is Lonavala and 50 km from there is on NH-4 is Wadgaon. At Wadgaon, turn left on State Highway towards Chakan which is about 12 km. At Chakan, take NH 50 towards Manchar which is around 65 km to Bhimashankar. From Mumbai direct State Transport buses are available from Mumbai Central. The morning bus leaves Mumbai central around 6.00 am and the last bus is of 10.30 pm. Traveling from Mumbai to Bhimashankar takes 6 hours by private car and state transport vehicles takes 7 hours.
[edit]From Pune
If starting from Pune, drive along the Pune-Nasik highway and turn off at the road leading to Bhimashankar. The mountain road is quite a steep climb. The distance is about 160 km from Pune.
Government MSRTC buses (non luxury) run from Pune to Bhimashankar every 30 minutes from 5:30 am till 4:00 pm.
Accommodation
Pilgrims usually stay here for three days. The local upajjhayas (priests) make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction. There are several hotels near Bhimashankar. Places like Shinoli and Ghodegaon are good for staying near Bhimashankar. Accommodation at Bhimashankar mainly comprises two bungalows (with a capacity of 8 beds) and tents.
Visit times
The best time to visit is between August and February. Though any time of the year is good to visit Bhimashankar, it is better to avoid visiting during summer. Similarly during monsoon unless one likes trekking, it is better to avoid. That leaves the best period to seven months between August and February.
The Temple
Although the present structure of the Temple appears to be of comparatively recent origins, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century. Built in the Nagara style of architecture, this temple is a modest temple yet graceful temple and dates back to the 18th century. One can also find borrowed influences from the Indo Aryan style of architecture.
It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum). Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find itself captured in these magnificent carvings.
Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswara). The image of Nandi Lord Shiva's vahanam is installed as is the case with all the Siva Temples, just at the entrance of the temple.
This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the 'Bhima Shankara' form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.
The Gopura-shikharam of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The 'Shani temple' is located inside the main complex of the temple of Bhimashankar.
Between the two pillars outside the 'Shani' temple, one comes across an ancient huge Portuguese bell. Behind the temple, there is a small pathway that leads us to the banks of a river. Stepping out from the Temple one is awed with a bewitching view of the virgin wilderness occasionally interrupted by the glimpses of the majestic forts on the surrounding mountains greets us.[8]
History unveils itself in the peaks of the Sahayadris. Bhimashankar – a place where spiritual splendor merges with Nature's magnificence is definitely a pilgrim's paradise. There are other temples and shrines, near the main Temple. There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalajaa was worshipped with offerings of lotus flowers by Bhrama.
There is a shrine for Siva Ganams, Shaakini and Daakini who assisted Shiva in the battle against the demon. Kaushika Maha Muni is said to have did 'Tapas' (penance) here. The place where he bathed is called Mokshakund thirtham which is located behind the Bhimashankara temple. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.
Pooja Details
Three worship services are offered every day. Mahashivratri is a season of greate festivity here.
Timings:
Morning - 4:30 am
Aarti - 5:05 am
Normal Darshans - 5:15 am to 11:30 am.
No Abhishekam between - 11:30 am to 11:50 am.
Maha Puja - 12 pm.
Maha Nivedhyam - 12:30 pm.
Abhishekam and Normal Puja - 12:30 pm to 2:30 pm.
Shringar Puja - 2:45 pm to 3:15 pm.
Aarti - 3:15 pm to 3:30 pm
Shringar Darshan - 3:30 pm to 7:30 pm
(Except Pradosham on Monday or Amavasya or Grahan or Maha Shiv Ratri. Kartihik Month, Shravan Month — No Mukut and no Shringar Darshans).
Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
This is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva — Bhimashankara appeared on the Sahayadris.
Three worship services are offered each day. Mahashivratri is a season of great festivity here.
It is to be noted that the Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
This is a legend similar to that where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva — Bhimashankara appeared on the Sahayadris.
There is also a Bhimashankara temple at Kashipur near Nainital in Uttarakhand, which was referred to as Daakini country in ancient days. It is believed that Bhima the Pandava prince was married to Hidamba, a Daakini here. Mahashivaratri is celebrated in great splendour here too. This temple also has shrines to Bhairavanath and Devi, and a temple tank by name Shivaganga.
Mahakaleshwar Jyotirlinga is one of the most famous Hindu temples dedicated to Lord Shiva and is one of the twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India. The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.
About
As per Shiva Purana, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of sustenance) had an argument in terms of supremacy of creation.[1] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva. The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkand, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.
The Temple
he idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines.[8]
Mahakaleshwar Jyotirlinga
The presiding deity of time, Shiva, in all his splendor, reigns eternally in the city of Ujjain. The temple of Mahakaleshwar, its shikhar soaring into the sky, an imposing façade against the skyline, evokes primordial awe and reverence with its majesty. The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with ancient Hindu traditions. On the day of Maha Shivaratri, a huge fair is held near the temple, and worship goes on through the night.
Mythology
According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its status as a devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasena, who was a pious devotee of Lord Shiva and worshiped him all the time. One day, a farmer's boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord's name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudamana and King Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. He was shocked to hear this and upon the urgent pleas of his sons, started to pray to Lord Shiva at the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva.
Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakala form and destroyed the enemies of King Chandrasena. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Lord Shiva resided in His light form as Mahakala in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati. The Lord also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself.
History
The temple complex was destroyed by Sultan Iltutmish during his raid of Ujjain in 1234-5.[11][12][13] The present structure was built by the Srimant Raanojirao Shinde Maharaj Scindias in 1736 AD. Later on, further developments and management was done by Following Rulers : 1. Shreenath Mahadji Shinde Maharaj also known as Madhavrao The First(14.01.1761 - 13.Feb.1794)
2. Srimant Maharani Bayzabai Raje Shinde (1827–1863)
In the regime of Maharaja Shrimant Jayaajirao Saheb Shinde Alijah Bahadur till 1886 various major programs of the then Gwalior Riyasat used to be held at this Mandir. After Independence the Dev Sthan Trust was replaced by Municipal corporation of Ujjain. Nowadays it is under the collectorate.
How To reach
The temple is located in the heart of Ujjain, at a distance of two kilometers from the Ujjain railway station and bus stand. It is accessible by state-operated tempos (fare Rs. 10/- per head from railway station or bus stand to temple. The service of Tempos is after every five minutes), auto-rickshaws or private taxis.
The Temples in Ujjain
Mahakaleshwar Jyotirlinga is a famous Hindu temple dedicated to Lord Shiva and is one of the twelve Jyotirlingams, the sacred abodes of Shiva. It is located in the city of Ujjain in the Madhya Pradesh state of India. It is a three-storey temple, on the side of the lake called Rudra Sagar.
Mahakaleshwar Jyothirlinga Temple
The main deity, shiva in the lingam form is believed to be swayambhu (born of itself), deriving currents of power (Shakti) from within itself as against the other images and lingams which are ritually established and invested with mantra-shakti. The idol of Mahakaleshwar is known to be dakshinamurti, facing the South. This is a unique feature, upheld by tantric tradition to be found only in Mahakaleshwar among the 12 jyotirlingas. The idol of Omkareshwar Shiva is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhara or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum.
Bade Ganeshji ka Mandir
This temple, situated above the tank near the Mahakaleshwar Temple, contains a huge artistic sculpture of Ganesha, the son of Shiva. An idol of this size and beauty is rarely to be found. The middle of the temple is adorned by an idol of the panch-mukhi (five-faced) Hanuman. There is a provision for learning of Sanskrit and Astrology in the temple.
Chintaman Temple
Chintaman means "the assurer of freedom from worldly anxieties". This temple is built across the Shipra(Kshipra) river on the Fatehabad railway line. The Ganesh idol in this temple is supposed to be swayambhu - born of itself. Riddhi and Siddhi, the consorts of Ganesha, are seated on either side of Ganesha. The temple is considered to be of considerable antiquity. The artistically carved pillars in the assembly hall date back to the Paramara period. The temple is about 15 km from the main city. Every Wednesday people come for special darshana.
Harsiddhi Temple
This temple occupies a special place in the galaxy of ancient sacred spots of Ujjain. The temple is dedicated to Annapurna, seated between the idols of Mahalakshami and Mahasaraswati, the Annapurna is painted with a dark vermillion colour. The Shri Yatra, the symbol of power or shakti, is also enshrined in this temple. According to Shiva Purana, when Shiva carried away the burning body of Sati from the sacrificial fire, her elbow dropped at this place. There is an interesting legend in the Skanda Purana about the manner in which the Goddess Chandi acquired the epthet of Harassiddhi. Once whenShiva and Parvati were alone on mount Kailasha, two demons called Chanda and Prachanda tried to force their way in. Pleases Shiva bestowed upon her the epithet of Harasiddhi means 'one who vanquishes all'.
The temple was reconstructed during the Maratha period and has two pillars adorned with lamps, that are special features of Maratha art. There is an ancient well on the premises, and an artistic pillar adorns the top of it.
Kal Bhairava temple
The worship of the eight Bhairavas is a part of Saivite tradition, and the chief among them is Kala Bhairava. The Kal Bhairava temple is believed to have been built by King Bhadrasen, on the banks of the Shipra. Mentioned in the Avanti Khanda of the Skanda Purana. Important for the Tantric Kapalika and Aghora sects, of which Ujjain was a prominent centre. Beautiful paintings in the Malwa style once decorated the temple walls, only traces of which are visible. The village of Bhairogarh, famous for its printing, takes its name from the temple, and is located very near.
Mangalnath temple
Shiva or Mahadeva is the deity which is worshipped in Mangalnath temple. The Mangalnath temple is situated away from the bustle of the city and looks down upon a vast expanse of the Kshipra River. It is regarded as the birth place of Mars (mangala in Hindi), according to the Matsya Purana. Famous for a clear view of the planet and hence suitable for astronomical studies.
Gopal Mandir
Constructed by Bayajibai Shinde, the queen of Maharajah Daulat Rao Shinde, in the 19th century. The door in the inner sanctum is believed to have been carried to Ghazni from the Somnath temple and from thence by Mahmud Shah Abdali to Lahore, from where it was rescued by Mahadji Scindia.
Pir Matsyendranath
This is very attractive spot on the banks of Shipra River, quite close to the Bhartrihari Caves and the Gadkalika temple. The shrine is dedicated to a leader of the Natha sect of Shaivism- Matsyendranath. It is also venerated by Muslims. Excavations here have yielded artifacts dating to the 6th and 7th century BC.
Siddhavat
Features an enormous banyan tree on the banks of the Shipra, considered sacred since the medieval ages. This banyan tree has got the same significance as that of akshayavata in Prayag and Gaya, Vanshivata of Vrindavan and Panchavata of Nasik. Thousands of people take dip in the Shipra River from the bathing ghats built here. According to one tradition, Parvati is believed have performed her penance here. It used to be a place of worship for the followers of the Natha sect. The little village of Bhairogarh near Siddhawat is famous for its tie-and-die printing for centuries. In ancient times, when the trade with other counties flourished, exquisitely printed cloth from Bhairogarh used to find its way to Rome and China.
Bhartrihari Caves
Bhartrihari, the step brother of Vikramaditya, is believed to have lived and meditated here after renouncing worldly life. His famous works, Shringarshataka, Vairagyashataka, and Nitishataka, were possibly written here.
Kaliadeh Palace
It is situated on the banks of Shipra River and a beautiful ancient site. It is believed that there was once a majestic Sun temple at this site. The Avanti-mahatmya of Skanda Purana has recorded a description of the Sun temple and two tanks, The Surya Kunda and the Brahma Kunda. Remains of old temple are scattered all around. A fragmented inscription of this place records building of the palace in 1458 AD, in the time of Mahmud Khilji. The central dome of the palace is a beautiful example of Persian architecture. Two Persian inscriptions record the visits of Akbar and Jehangir to this palace. The palace was broken by the Pindaris and was restored by Madhav Rao Scindia in 1920.
Sandipani ashram
Ujjain in ancient times, enjoyed the reputation of being a great seat of learning as early as the Mahabharata period. According to Puranic traditions, in the Ashrama of Guru Sandipani, Krishna and Sudama received their education. The area near the ashrama is known as ankapata, popularly believed to have been the place used by Lord krishna for washing his writing tablet. The numerals 1 to 100 found on a stone are believed to have been engraved by Guru Sandipani. the Gomti Kunda, referred to in the Puranas, was the source of water supply to the ashrama in the olden days. An image of Nandi, belonging to the Shunga period, is to be found near the tank. The followers of the Vallabha sect regard this place as the 73rd seat of the 84 seats of Vallabhacharya where he delivered his discourses throughout India.
Durgadas Ki Chhatri
Durgadas fought for the independence of Jodhpur after the death of Maharaja Jaswant Singh and helped Ajit Singh to ascend the throne against the wishes of Aurangzeb. Durgadas died at Rampura in 1718 and his funeral rites were performed according to his wishes on the banks of Shipra River. The rulers of Jodhpur built the Chatri as Memorial to Durgadas, whose funeral rites were performed at this place in 1718. This structure built in Rajpur style of architecture, housed a statue of Durgadas which crumbled down.
Gadkalika
Inscription at Gadhkalika
Gadkalika, situated about two miles from the present town, the deity in this temple is believed to have been worshiped by Kalidasa. The legend goes that he was an idiot and it is by this devotion to the goddess Kalika that he acquired great literary skill. Believed to have been frequented by Kalidasa, this temple was renovated by Harshavardhan in the 7th century AD, and again during the Paramara period. The temple has been rebuilt in the modern times by the erstwhile Gwalior State.
etting There and Around
By Air - The nearest airport is at Indore (55 Kms.) and is connected by air with Bhopal, Bombay, Delhi and Gwalior.
By Rail - Ujjain has a railway station on the Western Railway line and connected with major cities in India.
There are several hotels and lodges available for accommodation. Besides, in Ujjain, there are government run hotels also like the Shipra and the Yatri Niwas that are conveniently priced and comfortable.
Something about Somnath Temple
Shree Somnath is first among the twelve Aadi Jyotirlings of India. It has a strategic location on the western coast of India.
Ancient Indian traditions maintain a close relationship of Somnath with release of Chandra (Moon God) from the curse of his father-in-law Daksha Prajapati. Moon was married to Twenty-Seven daughters of Daksha. However, he favoured Rohini and neglected other queens. The aggrieved Daksha cursed Moon and the Moon lost power of light. With the advice of Prajapita Brahma, Moon arrived at the Prabhas Teerth and worshipped Bhagvan Shiva. Pleased with the great penance and devotion of Moon, Bhagvan Shiva blessed him and relieved him from the curse of darkness. Pauranic traditions maintain that Moon had built a golden temple, followed by a silver temple by Ravana, Bhagvan Shree Krishna is believed to have built Somnath temple with Sandalwood.
The research based on ancient Indian classical texts show that first Somnath Jyotirling Pran-Pratistha was done on the auspicious third day of brighter half of Shravan month during the tenth Treta yug of Vaivswat Manvantar. Swami Shri Gajananand Saraswatiji, Chairman of Shrimad Aadhya Jagadguru Shankaracharya Vedic Shodh Sansthan, Varanasi suggested that the said first temple was built 7,99,25,105 years ago as derived from the traditions of Prabhas Khand of Skand Puran. Thus, this temple is a perennial source of inspiration for millions of Hindus since time immemorial.
The later sources of history account for several desecrations by Muslims invaders during eleventh to eighteen century A.D. The temple was rebuilt every time with the reconstructive spirit of the people. The modern temple was reconstructed with the resolve of Sardar Patel who visited the ruins of Somnath temple on November 13 1947. Then President of India, Dr. Rajendra Prasad, did the Pran-Pratistha at the existing temple on 11 May 1951.
Other spots in the temple are Shri Kapardi Vinayak and Shri Hanuman Temple in addition to Vallabhghat. Vallabhghat is a beautiful sunset point. The temple is illuminated every evening. Similarly, the Sound & Light Show “Jay Somnath” is also displayed every night during 8.00 to 9.00, which allows the pilgrims an ethereal experience in the backdrop of grand Somnath temple and the holy wave sounds of the Ocean. Ahalyabai temple is also close by, which was built by the queen mother Shri Ahalyabai Holker during 1782. This temple maintained the Pooja Parampara of Bhagvan Shiva during the hostile political conditions.
About
Somnath temple stands at the shore of the Arabian ocean on the western corner of Indian subcontinent in Gujarat State. This pilgrimage is one of the oldest and finds its reference in the ancient texts like Skandpuran, Shreemad Bhagavat, Shivpuran etc. The hymn from Rig-Veda quoted below mention the Bhagvan Someshwar along with the great pilgrimage like Gangaji, Yamunaji and Eastward Saraswati. This signifies the ancient value of this Tirthdham.
Somnath is in Prabhas Patan very near to Veraval.
The Moon God is said to have been relieved from the curse of his father-in-law Daksha Prajapati by the blessings of Bhagvan Somnath. In the Shiva Purana and Nandi Upapurana, Shiva said, `I am always present everywhere but specially in 12 forms and places as the jyotirlingas`. Somnath is one of these 12 holy places. This is the first among the twelve holy Shiva Jyotirlings.
The shore temple of Somnath is believed to have been built in 4 phases-in gold by Lord Soma, in silver by Ravi, in wood by lord Krishna and in stone by King Bhimadeva.
It has withstood the six-repeated desecration by the Muslim invaders. The very existence of this temple is symbol of reconstructive spirit and cultural unity of our society.
The seventh existing temple is built in the Kailas Mahameru Prasad style. The Iron man of India Sardar Shri Vallabhbhai Patel is the pioneer of the existing temple.
The temple is consisting of Garbhgruh, Sabhamandap and Nrityamandap with a 150 feet high Shikhar.
The Kalash at the top of the Shikhar weighs 10 tons and the Dhwajdand is 27 feet tall and 1 foot in circumference. The Abadhit Samudra Marg, Tirsthambh (Arrow) indicates the unobstructed sea route to the South Pole. The nearest land towards South Pole is about 9936 km. away. This is a wonderful indicator of the ancient Indian wisdom of geography and strategic location of the Jyotirling. The temple renovated by Maharani Ahalyabai is adjacent to the main temple complex.
Hari Har Tirthdham is here in Somnath. This is the holy place of Bhagvan Shri Krishna's Neejdham Prasthan Leela. The place where Bhagvan Shri Krishna was hit by an arrow of a poacher is known as Bhalka Tirtha. After being hit by the arrow, Bhagvan Shri Krishna arrived at the holy confluence of Hiran, Kapila and Saraswati and their Sangam with the ocean. He performed his divine Neejdham Prasthan Leela at the sacred and peaceful banks of river Hiran.
The Geetamandir is built here where the divine message of Shrimad Bhagavat Geeta is carved on eighteen marble pillars. Shri Lakshminarayan Mandir is close by. The Balramjiki Gufa is the place from where Bhagvan Shrikrishna's elder brother Balaramji took journey to his nijdham-patal.
Here is the Parshuram Tapobhumi, where Bhagvan Parshuramji carried out penance and he was relieved from the sin of Kshatriya killings. The Pandavas have said to have visited this place and taken holy bath in the Jalprabhas and built five Shiv temples.
The Somnath Trust has endeavored to develop the whole Shri Krishna Neejdham Prasthan Tirtha in an wholesome manner. The pilgrims please contribute generously to this noble cause.
Nearest places
Bhalka Teerth
This sacred teerth is located 5 km on Prabhas Veraval highway.
The arrow of the poacher named Jara at this spot hit Bhagvan Shree Krishna. Bhagvan Shree Krishna was resting in meditation pose under a pippal tree when the poacher misread the foot of Bhagvan Shree Krishna as a deer and hit from a distance.
Bhagvan generously pardoned the poacher and blessed him.
This divined leela of Bhagvan Shree Krishna is immortalised by a beautiful temple and an ancient pippal tree. Bhagvan Shree Krishna then walked a small distance and arrived at the holy banks of river Hiran from where he took his last journey to his Neejdham.
The spot is under development with the assistance of the Central Government of India.
This Tirtha is located on the banks of Hiran at a distance of 1.5km from Somnath temple.
Bhagvan Shree Krishna took his divine journey to Neejdham from this sacred soil. Rich accounts of the divined Shree Krishna Neejdham Prasthan Leela are maintained by the authentic traditions of Mahabhart, Shrimad Bhagwat, and Vishnu Puran etc.
Swami Shri Gajananand Saraswatiji has critically examined the previously mentioned classical Indian traditions and suggested the time of Neejdham Prasthan. He suggested that Shri Krishna departed on the first day of bright fortnight of Chaitra month (which corresponds with 18 February of English calendar) in the year 3102 B.C. at 2:27:30 hours
The footprint of Bhagvan Shree Krishna is carved here to mark the divine memory of Shree Krishna Neejdham Prasthan Leela. Baldevji, the elder brother of Shree Krishna also took his last journey from here in his original serpent form. This is marked by an ancient holy cave called “Dauji-ni Gufa”
Other temples
SomnathTemple
Location:
Near the Somnath beach
The Somnath Temple dedicated to the Lord of Moon; Lord Shiva is eminently
renowned in every corner of the country and globe as the temple that was
decimated and resurrected several times over the centuries. Regarded as one of
the twelve Jyotirlingas of India where Lord Shiva Himself is believed to be
eternally residing, the SomnathTemple is tremendously
aggrandized by Hindus. The devotees of Lord Shiva affirm that taking a Darshana
of Lord Somnath is extremely fortuitous and auspicious. The present day temple of Lord Somnath
was raised after the Independence
under the initiative and aegis of Sardar Vallabhbhai Patel and Kanaiyalal
Maneklal Munshi. The installation ceremony of the SomnathTemple was performed in the year 1951
by the hands of Dr Rajendra Prasad; the first President of the Republic of India. In his public address Dr Rajendra
Prasad had exclaimed that, “The Somnath temple signifies that the power of
reconstruction is always greater than the power of destruction”.
Currently administered by ‘Shri Somnath Trust’, the SomnathTemple
designed in ‘Kailash Mahameru Prasad Style’ reveals the Chalukya order of
temple architecture. The swaggering structure of SomnathTemple ceaselessly sings the sagas of
the artistic ingenuity of the ‘Sompura Salats’; the master masons of Gujarat. 155 feet tall temple of Somnath
crowned with an intricately carved pyramidal dome bears a lofty stone Kalasha
that weighs nearly 10 tones. The elaborate carvings embellishing the temple,
the grand silver doors, the huge mandapa, the Baan-Stambh, the striking Nandi
idol and the ostentatious Shiva Lingam are the most noteworthy attractions of
the SomnathTemple. Every evening this temple is
entirely illuminated with millions of lights which creates a truly awe
inspiring spectacle. The light and sound show named ‘Jai Somnath’ performed
everyday between 8:00 pm to 9:00 pm is both entertaining and informative.
Laxminarayan Mandir
Location:
Adjacent to the famous Gita Mandir in the DehotsargCampus LaxminarayanTemple of Somnath located adjacent to the
famous Gita Mandir in the Dehotsarg Campus is dedicated to Lord Vishnu and
Goddess Laxmi. Positioned along the pristine SomnathBeach
this Laxminarayan Mandir is revered for enshrining the divine ‘Shreevigraha’ of
Bhagwan Laxminarayan. Supposed to be fashioned after the Laxminarayan Temple of
Badrinath, this temple is built in modern Indian style of architecture. This
daunting structure erected in glossy marbles and ornamented with beautiful
carvings and engravings is distinguished for its commanding architectonics. The
carvings on the temple walls depict the episodes chronicled in the Hindu
Puranas. Apart from the arresting idol of Lord Laxminarayan, this temple also
enshrines several other idols of various Hindu Gods and Goddesses. Greatly
honored by the Vaishnavites, the Laxminarayan Temple of Somnath receives
myriads of devotees every year. The daily poojas offered at the temple and the
chanting of the mantras yield a pacifying spiritual ambience inside the temple
premises.
Gita Mandir
Location:
Sited in Dehotsarg campus adjoining the LaxminarayanTemple at the Triveni Tirtha
Gita Mandir also sited in Dehotsarg campus adjoining the LaxminarayanTemple
at the Triveni Tirtha is an impressive shrine dedicated to Lord Shri Krishna
and the Shrimad Bhagwat Geeta preached by him. This KrishnaTemple constructed by Birla Family in
1970 AD is also popularly reckoned by the title the ‘BirlaTemple’.
As the legend goes, the Gita Mandir is nested at the very exact spot where Lord
Shri Krishna after being shot by a hunter at the Bhalka Teerth had rested for a
while before departing for the final journey to His ‘Neej Dham’. Lord Krishna
with his bleeding toe is said to have walked about 4 kilometers from Bhalka
Teerth to the present location of Gita Mandir.
Marvelously built in polished marble stone, the Gita Mandir enshrines the idol
of Lord Krishna in its sanctum. This idol of the presiding deity is flanked by
two statues of Lord Laxminarayan and Lord SitaRam. The most remarkable aspect
of the Gita Mandir is its eighteen marble pillars that bear the 18 Adhyays of
Shrimad Bhagwat Geeta carved on them. The interiors of the temple are decorated
with several paintings depicting various life episodes of Lord Krishna. The
Gita Mandir is constructed in such a way that any sound made within the temple
is echoed. As a result, the Krishna Bhajans and Stotras recited inside the
temple echo in the environment and create a spiritual appeal.
ShriParshuramTemple
Location:
At the sacred Triveni Tirtha about 5 kilometers away from Somnath along the
Somnath Veraval highway
Lord Parshuram; the son of Goddess Renuka and a pious sage Jamadagni is
believed to be the sixth incarnation of Lord Vishnu and one of the seven
immortals (chiranjiv) stated in Hindu mythology. ShriParshuramTemple is situated at the
sacred Triveni Tirtha about 5 kilometers away from Somnath along the Somnath
Veraval highway. Also venerated by the laurel ‘Parshuram Tapobhoomi’ this
locale is believed to be the very place where Lord Parshuram had performed a
severe penance in the honor of Lord Somnath in order to get rid of the sin of
Kshatriya Vadh. The Parshuram Temple of Triveni Tirtha happens to be one of the
rare temples dedicated to Lord Parshuram.
This baroque temple adjoined by two ancient bathing water tanks (holy kund) is
a much sought after religious destination near Somnath where devotees spend
time in prayers and meditation. The temple edifice is divided into three sub
structures; sabhamandap, central mandap and a garbhagriha. The garbhagriha of
this shrine houses the idol of Lord Parshuram sided by two idols of Kala and
Kama. Moreover, the temple complex also comprises the sub shrines dedicated to
Lord Hanuman and Lord Ganesha. Additionally, a smaller shrine consecrating the
Goddess Renuka; the mother of Lord Parshuram is also positioned behind the main
temple.
Endowed with its religious and mythological significance as well as its
charismatic scenic background, this temple
of Lord Parshuram is much
frequented by the devotees and the tourists all round the year.
Shri Shashibhushan
Mahadev and BhidbhanjanGanapatijiTemple
Location:
Approximately 4 kilometers away from the SomnathMahadevTemple
along the Somnath-Veraval Highway
Shri Shashibhushan Mahadev and BhidbhanjanGanapatijiTemple
located approximately 4 kilometers away from the SomnathMahadevTemple along the Somnath-Veraval Highway
is a shrine dedicated to Lord Shiva and Lord Ganesha. Positioned against the
chimerical backdrop of the sublime Arabian Sea
this temple is regarded to have been built at the very spot from where the Jara
poacher is said to have shot the toe of Lord Krishna taking it for a small
bird. This temple is said to have been founded by Shri Bhav Brihaspati; the
erstwhile Poojacharya of the SomnathTemple. Lord
Shashibhushan Mahadev along with his son Lord Bhidbhanjan Ganapati is
worshipped in this temple. The devotees hold a belief that the Lord Ganesha of
this temple possesses the powers to relieve you from your worldly troubles
(Bhidbhanjan).
ShriVeneshwarMahadevTemple
Location:
Just opposite the SomnathTrustDharamshalaGate ShriVeneshwarMahadevTemple dedicated to Lord Shiva is located
just opposite the Somnath Trust Dharamshala Gate. As the legend goes, when
Mahmud of Ghazni invaded Somnath in 1025 AD, the local king of Somnath gave a
tough fight against his army. As the king was not surrendering, Mahmud of
Ghazni had to hatch a new plan. He found out that the king had a daughter named
Veni who used to pay a visit to a certain ShivaTemple
stationed outside the fort wall of Prabhaspatan everyday. Mahmud of Ghazni
decided that he would kidnap Veni and then force the king to yield.
As per the plan when Veni was offering homage at the feet of Lord Shiva, the
soldiers of Mahmud of Ghazni attacked the temple. Veni immediately submitted
herself to Lord Shiva and appealed the God to save her from the calamity. At
that moment a miracle occurred and the Shiva Lingam was opened into two from
the middle. The princess Veni was accumulated inside and the Lingam was closed.
At that time a ‘Veni’ i.e. a strand of her hair was left out. Veni acquired the
eternal salvation and Mahmud of Ghazni failed in his scheme.
The prints of the Veni as well as the marks of the Shiva Lingam being split
open can still be seen on the Lingam of Shri Veneshwar Mahadev. The Lord Shiva
of this temple receives its appellation Veneshwar after the name of Princess
Veni. This incredible episode of Princess Veni’s deliverance is elaborated in
his novel by the prolific Gujarati novelist K. M. Munshi.
Suraj Mandir
Location:
To the north of the sacred Triveni Teerth
Suraj Mandir or Surya Mandir of Somnath dedicated to the Sun God is located to
the north of the sacred Triveni Teerth. This ancient temple estimated to be as
old as the original SomnathTemple is an exceptional
specimen of nature worshiping prevalent in Indian culture since primordial era.
The most striking feature of this sun temple is its bravura architecture
festooned with dazzling motifs of lions, elephants and other birds and animals.
KamnathMahadevTemple
Location:
The Kamnath Mahadev Temple constructed by a Mayurdhwaj King approximately 200
years ago is a celebrated shrine dedicated to the God of destruction; Lord
Shiva. This renowned temple
of Somnath is
particularly exalted for the three blessed water bodies to be found within the
temple premises. They are: Dudhiyu Talav, Gangvo Kuvo and Mahadev no Kund. As
per the prevailing saga, the water of the Dudhiyu Talav possesses mystical
healing powers and the aforementioned Mayurdhwaj King had recovered from his
skin disease leprosy after bathing in the waters of this holy pond. There was a
saying in this part of Saurashtra that he who has not bathed in the Dudhiyu
Talav is as good as dead. The KamnathMahadevTemple
is thronged by thousands of devotees when the annual fair is held at the end of
the holy month of Shravan every year.
Triveni Sangam Snanghat
Location:
Near LaxmiNarayanTemple
Triveni Sangam Snanghat of Somnath established at the confluence of the three
holy rivers Saraswati, Kapil and Hiran is a sacrosanct locale highly revered by
Hindus as the‘Moksha Teerth’.
This is the place where the three blessed rivers flow into the Arabian Sea. As the sea is the ultimate destination of a
river, obtaining‘Moksha’is the ultimate goal of the human
life. The three rivers Saraswati, Kapil and Hiran stand for the three stages of
the life; birth, life and death. Triveni Sangam Snanghat is the sacred site for
taking a divine and sin cleansing dip in the Triveni Sangam. All the ill deeds
performed during our lifetime are said to be washed away at the Triveni Sangam
of Somnath.
Apart from that, thisSnanghatis also acclaimed as the place where‘Pitru-tarpana’can be offered to your departed
ancestors. Triveni Sangam Snanghat of Somnath also finds citations in the Hindu
scriptures like Puranas and the great epics Ramayana and Mahabharata. It is
also said that Lord Shri Krishna after being hit by the arrow of Jara paid a
visit to this Triveni Sangam. The famous temples of Somnath like Gita Mandir
and Laxminarayan temple are also positioned on the banks of the Triveni Sangam
Snanghat itself. Presently, the bathing facilities at the Triveni Sangam Snanghat
are being renovated by Shri Somnath Trust with the support from the Gujarat
Government.
Dehotsarg Teerth
Location:
Roughly one and a half kilometers away from the SomnathTemple
The term ‘Dehotsarg’ means ‘leaving the body’. Dehotsarg Teerth located roughly
one and a half kilometers away from the SomnathTemple
is the very vicinity from where Lord Shri Krishna injured by the arrow of Jara
commenced his final journey to ‘Neej Dham’. As the life span of the 8th
incarnation of Lord Vishnu got over, his Shesh Nag who had accompanied him to
earth in the form of his elder brother; Lord Baldev or Balabhadra also left
this world and went to Vaikuntha. As the legend goes, Balabhadra entered a
nearby cave named ‘Balramjiki Gufa’ or ‘Baldev Gufa’ and disappeared. In 9th
century AD Shri Vallabhacharya delivered discourses on Shrimad Bhagwat Geeta at
the Dehotsarg Teerth for seven days.
Bhalka Teerth
Location:
Along the Prabhas-Veraval highway about 5 kilometers away from Somnath
Bhalka Teerth, located along the Prabhas-Veraval highway about 5 kilometers
away from Somnath is the very place where Lord Krishna was hit by an arrow shot
by a hunter named Jara. Lord Krishna was sitting under a Banyan tree in
meditation when the Jara hunter mistakenly took his legs as some animal and
shot them. Today a small temple dedicated to Lord Shri Krishna is built at the
Bhalka Teerth where the same Banyan tree still survives. A splendid white idol
of Lord Krishna is enshrined here. The pink colored foot of Shri Krishna and an
image of the hunter Jara with folded hands are also depicted in the temple.
Photography is not allowed at this temple
of Bhalka Teerth.
Panch Pandava Gufa
Location:
Established near Lalghati in Somnath
Panch Pandava Gufa established near Lalghati in Somnath is a cave temple
instituted in the year 1949 by the late Baba Narayandas. Positioned at an
elevated locus and offering the panoramic prospects of the adjoining Somnath
city, this marvelous temple is dedicated to the five Pandava brothers from the
Mahabharata. Apart from the commanding idols of the five Pandavas, this temple
also enshrines the idols of Lord Shiva, Goddess Durga, Lord Rama, Devi Sita,
Laxman and Hanuman. Set up amidst the picturesque milieu and the calm and cool
spiritual ambiance, the Panch Pandava Gufa temple also accommodates a Sanskrit
college in its compound.
Junagarh Gate
Location:
Close to the SomnathTemple
Junagarh Gate located close to the SomnathTemple is the primary gateway to cross
the threshold of the SomnathCity from Veraval. Acknowledged
as one of the prime tourist attractions of Somnath, the Junagarh Gate boasts of
its rich historical as well as architectural heritage. This is a threefold
gateway which is believed to have been erected many centuries back. This
ancient structure bejeweled with many intricate carvings is the very conduit
through which Mahmud of Ghazni invaded Somnath, demolished the holy temple and
plundered the great wealth.
Mai Puri Masjid
Location:
At the distance of just one kilometer from the Junagarh Gate
Mai Puri Masjid positioned at the distance of just one kilometer from the
Junagarh Gate is an ancient edifice erected during the sovereignty of Mahmud of
Ghazni. This antique structure accommodating a number of tombs allures its
visitors with its extraordinary façade bedecked with blue and white tiles.
Revered as a vital religious destination for the Muslims, Mai Puri Masjid also
beckons the tourists of other religious faiths.
The SomnathMuseum
Location:
The SomnathMuseum,
also known as ‘PrabhasPatanMuseum’
is an archaeological museum located to the north of the SomnathTemple
close to the check post. Managed by the Government of Gujarat this museum of Somnath
is celebrated for preserving some of the important remnants of the former SomnathTemple constructed during the reign of
the Chalukya King Shri Mularaja Deva Solanki of Anhilvada Patan. Though
deficient of the accurate documentation, this museum is highly commended for
conserving inscriptions, stone and pottery sculptures and other relics from
various centuries. The SomnathMuseum can be visited
from 8:30 am to 12:15 pm and from 2:30 pm to 6:00 pm.
SomnathBeach
Location:
Right behind the imperial SomnathTemple SomnathBeach,
positioned right behind the imperial SomnathTemple dedicated to Lord Shiva is an
enticing stretch of velvety white sand skirted by the sapphire blue waters of
the unfathomable Arabian Sea. Though devoid of
shade and also not recommended for swimming, SomnathBeach
offers a perfect retreat into the boisterous quiescent in the intimacy with
nature. The lovely SomnathBeach coupled with creamy
sweeps of sand, extensive contour of the relentless waters of the sea and the
breathtaking tableaus of the setting sun in the evening is a perfect escape in
the lap of Mother Nature. Taking a stroll along the littoral or enjoying the
pleasing splash of the rejuvenating water are the favorite activities indulged
in here. Sipping the cool and fresh coconut water and staring at the infinite
sea or experiencing the thrilling ride on the back of a camel or a pony is
something no one would want to miss at the SomnathBeach.
VeravalBeach
Location:
Along the south-west coast of Saurashtra at the fishing port Veraval
approximately 5 kilometers VeravalBeach
located along the south-west coast of Saurashtra at the fishing port Veraval
approximately 5 kilometers away from the SomnathMahadevTemple is an astounding
sea shore most idyllic to repose and revitalize in the vicinity of tranquil
nature. Furnished with benches and a jogging path, the VeravalBeach
is an excellent seaboard both for leisurely saunters and health giving
exercises. Bathing in the lukewarm waters of the Arabian Sea in the early
morning is undoubtedly the most vivifying craze sought after at the VeravalBeach. The most engaging spectacle
witnessed at the Veraval Beach is its thriving fishing port where thousands of
fishermen, trawlers, dhows and country crafts can be seen disencumbering their
seize. Sided by the most remarkable ruins of the Junagarh Gate and Patan Gate
and also an old palace facing the sea, the VeravalBeach
apart from its scenic beauty will surely transport you back to the bygone era.
The VeravalBeach
also serves as the major seaport for pilgrims headed to Mecca. This fishing harbor popular among the
tourists for sunbathing, swimming, jogging and camel riding also tenders its
visitors with delectable seafood. The best time to visit the VeravalBeach
is from July to March.
How to Reach
Nearest airport to Somnath is Diu, which is 90 km away from Somnath city. This airport is connected to Mumbai only. Taxi fare from Diu to Somnath is about Rs 2000. International travelers have to get connecting flights from Mumbai international airport, which is at a distance of 890 km from Somnath. Mumbai is well linked with all major cities in India and many cities in abroad.
Train
Veraval in Konkan line is the nearest railhead, which is only just 5 km away. Taxi charges minimum fare of Rs 150. Veraval is connected to Mumbai by rail.
Bus
State transport buses and private luxury coaches connect Somnath to various cities in and around. Luxury buses are available from Diu to Somnath, costing about Rs 300.
How to reach Somnath :
Amdavad is connected by Rail, Road and Air with all the major destinations.
Veraval Somnath is connected with Amdavad to Rail and Road facilities. Somnath
is at a distance of 465 km. from Amdavad. At present Jet Airwais operates passenger
flight from Bombay to Diu
every day accept Thursday. Somnath is connected with Diu
by road (95 km).
» Guesthouse Facility :
Pilgrims can avail the guest house facilities of Shree Somnath Trust. Trust
maintains a VIP Guesthouse, Eighteen other guest houses and an economical
dormitory. The total number of rooms in the trust guest houses are in excess of
Two hundred.
Note:
1. Check out time :10:00 AM
2. One meal (lunch or dinner) and breakfast with tea / coffee for 02 (two)
person is include in room rent.
3. All sea facing rooms.
4. Extra charge for extra person/children (Above 10yrs.)
5. Extra mattress provided (Charges: Rs. 100/-)
6. Running hot water conditional.
7.Restaurant closing time 11:00 PM (Night)
8.Credit / Debit Card payment mode available
LILAVATI ATITHIGRUH
Sr. No.
Bed
Type
Tariff
(Rs.)
Advance Deposit
(Rs.)
1
2
Non A/c.
600/-
1300/-
2
2
A/c.
900/-
1900/-
3
2
A/c. SUIT
1800/-
3700/-
4
4
A/c.
1800/-
3700/-
Check out time
:10:00 am
VIPATITHIGRUH
Sr. No.
Bed
Type
Tariff
(Rs.)
Advance Deposit
(Rs.)
1
2
A/c.
1300/-
2500/-
2
2
A/c. SUIT
1550/-
3000/-
Check out time :10:00 am
TANNAATITHIGRUH
Sr. No.
Bed
Type
Tariff
(Rs.)
Advance Deposit
(Rs.)
1
2
Non A/c.
350/-
800/-
2
2
Delux N. A/C
450/-
1000/-
3
2
A/c.
700/-
1500/-
Check out time :12:00 Noon
DHARMASHALA
Sr. No.
Room
Capacity
Tariff
(Rs.)
Advance Deposit
(Rs.)
1
1
10 Person
250/-
600/-
2
1
20 Person
450/-
1000/-
Check out time :12:00 Noon
SANSKRITIK BHAVAN
Sr. No.
HALL
Capacity
Tariff
(Rs.)
Advance Deposit
(Rs.)
5
1
20 Person
450/-
1000/-
6
1
35 Person
750/-
1600/-
Check out time :12:00 Noon
* NOTE :Cradle & Extra Bed Facility Available in all Guest
House
.JPG)
